Types of christianity and thier origins

Read only the posted articles.
If you wish to click to linked pages,save this blog in your bookmark and return from your bookmark to this blog


Major Types of Christianity
Read / Write Comments
By Vexen Crabtree 2006 Jun 17
Complete Pages:
Mithraism & Pre-Christianity2002
The Ebionites, early Jewish Christians2006
Arian Christianity of the 3rd-8th Century2008
The Marcionites, 2nd Century Christians2006
How Modern Christianity Began: The Cappadocian-Nicene-Pauline Amalgamation of 380CE2008
The Rise of Literalist Christianity2003
This page:
Christianity is Massively Varied
The Earliest Christianities:
Mithraism & Christianity (-200BCE +)
Ebionite Christians (1st-4th Century)
Arian Christians (2nd-8th Century)
Marcionite Christians (2nd-5th Century)
Roman/Pauline Christianity (4th Century +)
What Was the Original Christianity?
More Lost Variants:
The Cathars / Albigenses
The Waldenses (12th Century)
Fundamentalist Christianity (1600CE)

Christianity is Massively Varied
Christianity is not a single, ancient religion. It is a series of religions all given the same name. Many assume that only modern Christianity to be what Christianity is. Some historical forms of Christianity have made more sense, and some have made less sense, than the Christian mythology that is common today.
“In the second and third centuries there were, of course, Christians who believed in one God. But there were others who insisted that there were two. Some said there were thirty. Others claimed there were 365.”
"Lost Christianities" by Bart Ehrman (2003), p2
“'Christianity' as a single religion is not 2,000 years old. A series of varied different religions, flowing on from one another, have all called themselves "Christian". Rightly so. But the beliefs and form has changed so much from time to time that it is best to consider Christianity a series of religions and the word "Christianity" to be an umbrella term for multiple faiths all of which have the same name but different beliefs.”
"History of Christianity" by Vexen Crabtree (2003)
Unfortunately for hundreds of years until the Enlightenment, it was thought that modern-day Christianity in its various forms, represented early Christianity. It hardly does. Not only is Christianity now varied, but it has always been highly varied.
“The historian, in speaking of Christianity, has to be careful to recognize the very great changes that it has undergone, and the variety of forms that it may assume even at one epoch.”
"History of Western Philosophy" by Bertrand Russell (1946), p290
“In the first few centuries CE there really was no such thing as 'the Church', only competing factions, of which the Literalists were one.”
"Jesus Mysteries" by Freke & Gandy [Book Review] (1999), p266
So what were the original, ancient forms of Christianity like? What happened to them? We will see!
Mithraism & Christianity (-200BCE +)
Many have realized that as Christianity copied, re-named and inherited many Pagan myths, such as those of Mithraism, that it is hard to pin down a "start" date for Christian ideas. If you go back far enough, Christian history is actually pagan history.
“Jesus, son of the Hebrew sky God, and Mithras, son of Ormuzd are both the same myth. The rituals of Christianity coincide with the earlier rituals of Mithraism, including the Eucharist and the Communion in great detail. The language used by Mithraism was the language used by Christians. [...] The idea of a sacrificed saviour is Mithraist, so is the symbolism of bulls, rams, sheep, the blood of a transformed saviour washing away sins and granting eternal life, the 7 sacraments, the banishing of an evil host from heaven, apocalyptic end of time when God/Ormuzd sends the wicked to hell and establishes peace. Roman Emperors, Mithraist then Christian, mixed the rituals and laws of both religions into one. Emperor Constantine established 25th of Dec, the birthdate of Mithras, to be the birthdate of Jesus too. The principal day of worship of the Jews, The Sabbath, was replaced by the Mithraistic Sun Day as the Christian holy day. The Catholic Church, based in Rome and founded on top of the most venerated Mithraist temple, wiped out all competing son-of-god religions within the Roman Empire, giving us modern literalist Christianity.”
"Mithraism & Early Christianity" by Vexen Crabtree (2002)
Ebionite Christians (1st-4th Century)

Ebionite Christians believed that all the Jewish Laws had to be obeyed; including the Sabbath and circumcision for all males. As such, they considered St Paul to be the archenemy of Christianity as he taught that people did not have to obey the Law in order to be saved. They believed Jesus was Human, and adopted by God as a perfect sacrifice.
“The Ebionites were some of the original Christians: Jews who believed that Jesus was the Messiah. They populated the legendary Jerusalem Church. 'Ebionite' was sometimes used as a term to describe all Christians. Those who we now know as Pauline Christians opposed the Ebionites, after discovering them and realizing that their beliefs differed. Authors such as Tertullian, Origen of Alexandria, and many other intolerant "heresy-hunters" wrote at great length against the Ebionites. Many of the claims made against them were based on misunderstandings of their beliefs, and many anti-Ebionite claims were plainly ridiculous. [Ehrman, 2003]. Pauline Christians eradicated the Ebionites, burning all of their books (none survived) and harassing and arresting the people until none were left. They edited Luke 2:32 and 2:48 where Joseph was twice called the 'father' of Jesus so that it did not say so, and they also edited Luke 3:22 where it plainly stated, in accordance with Ebionite beliefs, that God adopted Jesus. Pauline Christians, as non-Jewish Romans, handily came across a mistranslated prophecy that said Jesus would be born of a virgin (like other Roman sons-of-gods), adding a whole two chapters to the beginning of Matthew to prove their point. These edits, now they are uncovered, show that the Ebionites were treated very cruelly and unfairly, and that the original readings of Matthew and Luke both support Ebionite Christianity, rather than the Pauline Christianity that the West has inherited.
If we were to guess which group was the more austere, holy and godly, we would have to guess it was the Ebionites rather than the Pauline Christians who slaughtered, slandered and oppressed them. Unfortunately the victors get to write history, and it is Pauline Christianity that became the legacy of the Roman Empire. After the fourth century, the Ebionites were vanquished.”
"The Ebionites: Early Jewish Christians" by Vexen Crabtree (2006)
Arian Christians (2nd-8th Century)
As Jewish Christianity began to develop its own character, Jesus was no longer considered to be just a man. He had a special relationship with god, and was perhaps conceived of by God before anything was created. But he was not an eternal man nor a god.
“Arianism describes the pre-trinitarian doctrine of a holy, but not a godly, Jesus. It is not always adoptionism and not always monotheistic, either. It was defined by a negative principal (that logically Jesus can't be God and still suffer on the cross). If Jesus was God (i.e., perfect), Arians realized, what chance would any Human have of imitating him? Although Arian-sounding theologies existed from the second century onwards, it only became a wide point of contention after the third century. In the third century Origen of Alexandria, the greatest theologian of his time, had declared that the Father was Greater than the Son1. This principal was later named after its principal proponent and most articulate defender, Arius (256-336CE). It was opposed by Athanasius, who became a Nicene Christian from 325CE. In the Roman Empire, Arian Christianity was supplanted by intolerant Nicene Christianity by the 5th century, but remained the most popular form of Christianity amongst the tribes surrounding the empire, until the 8th century. [...]
The eventual victory of the Cappadocian Nicene faith from 380CE meant that as the Empire collapsed, the Christianity that was left behind was the dark, violent, centralized type that did not tolerate dissent. By the late fourth century, a recognizable Roman Catholic Church had emerged. The doctrine of the Trinity had been created, and the vengeful violence of Nicene Christianity was in full, open, bloody view. Anti-semitism was given its official sanction. The edited Nicene Creed was the only form of belief that was to be tolerated. Inquisitors began reviewing religious beliefs, condemning victims to imprisonment, torture and public execution for failing to believe the right things. This state of affairs persisted and plunged Christian societies into a 1000-year long dark ages. If the Arians had survived the onslaught and been the religion that the Empire left behind, we would have been left with a Christianity that would have left a glowing legacy of Jesus. Instead, the Nicene's violence and intolerance won out, and the 'ages of faith' that resulted darkened humanity from the fifth until the fifteenth century.”
"Arian Christianity" by Vexen Crabtree (2008)
Marcionite Christians (2nd-5th Century)
Marcionites believed that the God of the Old Testament was a different God to the new testament. Their reasoning is sensible, and their collection of Christian books into a canon was the first ever collection.
“At one point, the early Christian writings that were collected by Marcion, along with his own writings, were all destroyed. A domineering early Catholic Church, the Pauline Christians, committed themselves to a long-term campaign against these early Christians. Tertullian produced five volumes attacking Marcionism and distributed them throughout the Roman Empire. The honest intellectual and rational approach of Marcion to the Old Testament and the saving grace of Jesus were lost, burnt and oppressed by the more violent and aggressive Pauline Christians. It is ironic that in the name of 'good works', Pauline Christians murdered and tortured those who believed differently to themselves... if it is true, as Jesus says and as Marcion pointed out, that good trees do not produce rotten fruit, then have we ended up with a rotten tree grown from a rotten fruit, instead of the real Christianity as espoused by Jesus?
If it is Christian duty to 'turn the other cheek', 'resist not evil', 'love your enemies' and 'love your neighbours as yourself', then it is clear that the Pauline Christians, who eliminated Marcionism and got to choose the books of the Bible, were not the true Christians.”
"The Marcionites: 2nd Century Christians" by Vexen Crabtree (2006)
Roman Christianity / Pauline Christianity (4th Century +)
St. Paul: History, Letters, Influences and Instructions; Gnosticism and Mithraism
“The gnostic Mithraists and Jewish Ebionites formed the very first Christians of the first century, with practices and beliefs based respectively on Gnostic and Judaistic rituals, symbols and practices. Pauline Christians dispensed with the difficult Jewish laws and became popular amongst gentiles, soon out-numbering the Jewish Christians, causing them to be secluded and eventually suppressed. Increasing literalism amongst roman converts then led the Pauline Christians to become obsessed with enforcing their literal interpretation of Christianities original stories, causing another huge rift with older gnostic-style Christians. With Roman power behind their printing press and the favour of Emperors, the Pauline-Nicene Christians wiped out the gnostics, annihilated the Arians after long bloody campaigns, and murdered and burnt the Marcionites and many other small sects, to leave themselves as the sole Christians within the Roman Empire, free to edit their own books to 'prove' how all their predecessors had been wrong. The three Cappadocian scholars promoted the Holy Spirit to the godhead to create a Trinity, which was codified strictly in to the Nicene Creed of 381, which went to careful lengths to disclaim against 'heresy'. Emperor Theodosius published a series of forceful edicts intolerant of all non-Nicene sects. This state of affairs persisted in the West for over a thousand years from the 5th century.
Despite the number of denominations that now exist, Christian diversity has never again regained the richness it had in the first few centuries. Christianity has remained, in the West, the Pauline, Cappadocian, Nicene victor that emerged from the ashes of Christian groups within the Roman Empire and Judea. It is a shame that it appears the most worldly, least spiritual, most power-hungry, least tolerant, most violent and least honest form of Christianity is the one that survived those brutal battles of the first few centuries.”
"Cappadocian/Nicene Modern Christianity" by Vexen Crabtree (2008)
What Was the Original Christianity?
We have described the Ebionites, the Marcionites, touched upon the Gnostics, and the Pauline Christians. Who were the original Christians? The Pauline Christians, Greek-speaking and with Roman power, rose to power and eliminated the others in the most un-Christian way. These were the late-comers to Christendom of these four groups. The methodical historian Bauer has studied this question at great length:
“Bauer proceeds by looking at certain geographical regions of early Christendom for which we have some evidence - particularly the city of Edessa in eastern Syria, Antioch in western Syria, Egypt, Asia Minor, Macedonia, and Rome. For each place, he considers the available Christian sources and subjects them to the closest scrutiny, demonstrating that contrary to the reports of Eusebius, the earliest and/or predominant forms of Christianity in most of these areas were heretical (i.e., forms subsequently condemned by the victorious party). Christianity in Edessa, for example, a major centre for orthodox Christianity in later times, was originally Marcionite; the earliest Christians in Egypt were various kinds of Gnostic, and so on. Later orthodox Christians, after they had secured their victory, tried to obscure the real history of the conflict. But they were not completely successful, leaving traces that can be scrutinized for the truth.”
"Lost Christianities" by Bart Ehrman (2003), p174
I will now summarize some contenders and explain if they could have been the true source of Christianity:
Ebionite Christians were the true Christians: Aramaic-speakers like Jesus and his apostles, they would have been the Jewish witnesses to Jesus' ministry and preaching. From this starting point, Jesus' teachings spread. They also, however, spread from Saul of Damascus, who renamed himself Paul and who preached an anti-Ebionite version of Christianity for the gentiles, which was much easier to follow and more popular.
The Marcionites were converts to Christ, who believed truly that he had been adopted by God at his baptism, and that he had come to abolish the laws of the Old Testament, thereby defeating the evil god of the old testament. Such gnostic beliefs may be the original form of Christianity as we shall see, but Marcionism itself can only be a later re-expression of it, and no historian thinks that the Marcionites were the original Christians.
Gnostic Christians: With stories, myths and beliefs that are exactly the same as Christian ones in many of the little details, gnostic beliefs manage to pre-date Christians ones by over 200 years. They understood what the stories of the NT really meant. Jesus didn't really exist, but was a collection of such earlier stories, rewritten in Greek, with Greek names. This is the approach taken by historians such as Freke & Gandy.
Pauline / Roman Christians: When the Roman-backed instance of Christianity went in search of the ancient centres of Christianity, they discovered to their horror that the Ebionites and Gnostics pre-dated them. Their un-Christian answer was to edit verses, burn books, invent doctrines such as the Trinity, arrest and harass the other poverty-stricken Christians until no opposition was left. The form of Christianity that we have inherited from the Roman Empire is far from what Christianity originally was, yet most modern denominations took Cappadocian-Nicene Pauline Christianity as their starting point (and few have moved far from it).
The Cathars / Albigenses
The Marcionites of the 2nd century were lost to oppression, however, their form of Christianity was not completely eradicated. The Paulicians (followers of Marcion) and Manicheans fused to form the Bulgarian Bogomils, who like their founding sects, were oppressed. But the Bogomiles were carried by Crusaders to Italy and France, where their gnostic-seeming beliefs flourished and were widely accepted.
“The most interesting, and also the largest, of the heretical sects were the Cathari, who, in the South of France, are better known as Albigenses. [Their beliefs] were widely held in Northern Italy, and in the South of France they were held by the great majority [...]. The cause of this wide diffusion of heresy was partly disappointment at the failure of the Crusades, but mainly moral disgust at the wealth and wickedness of the clergy. [...] The Church was rich and largely worldly; very many priests were grossly immoral. [...] The more the Church claimed supremacy of religious grounds, the more plain people were shocked by the contrast between profession and performance. [...]
It seems that the Cathari were dualists and that, like the Gnostics, they considered the Old Testament Jehovah a wicked demiurge, the true God being revealed in the New Testament. They regarded matter as essentially evil, and believed that for the virtuous there is no resurrection of the body. The wicked, however, will suffer transmigration into the bodies of animals. On this ground they were vegetarians, abstaining even from eggs, cheese and milk. They ate fish, however, because they believed that fishes are not sexually generated. All sex was abhorrent to them [...]. They accepted the New Testament more literally than did the orthodox; they abstained from oaths, and turned the other cheek.”
"History of Western Philosophy" by Bertrand Russell (1946), p438-439
The Waldenses (12th Century)
A popular heresy was the "Waldenses".
“These were the followers of Peter Waldo, an enthusiast who in 1170, started a 'crusade' for observance of the law of Christ. He gave all his goods to the poor, and founded a society called the 'Poor men of Lyons', who practised poverty and a strictly virtuous life. At first they had papal approval, but they inveighed somewhat too forcibly against the immorality of the clergy, and were condemned by the Council of Verona in 1184. Thereupon they decided that every good man is competent to preach and expounded the Scriptures; they appointed their own ministers, and dispensed with the services of the Catholic priesthood. [...] All this heresy alarmed the Church, and vigorous measures were taken to suppress it. [Pope] Innocent III considered that heretics deserved death, being guilty of treason to Christ. He called upon the king of France to embark upon a crusade against the Albigenses [which affected the Waldenses also], which was done in 1209. It was conducted with incredible ferocity; after the taking of Carcassonne, especially, there was an appalling massacre. [...]”
"History of Western Philosophy" by Bertrand Russell (1946), p440
Fundamentalist Christianity
Fundamentalist Christianity has been around for five hundred years, and stands in stark contrast to all the original forms of Christianity, it represents the newest form of Christianity, comparable in all ways to strict fundamentalist Islam. This rapidly growing approach to Christianity looks set to become mainstream Christianity within this century, as all liberal churches are declining, just like Mithraist Christians, Jewish Christians and other Christians all declined under the violent assault of Pauline Christianity.
The Rise of Literalist Christianity
The growth of Church of England Fundamentalism
References: (What's this?)
Ehrman, Bart "Lost Christianities" (2003 hardback). Oxford University Press, New York, USA.
Freke, Timothy & Gandy, Peter "The Jesus Mysteries" (1999). Text taken from 2000 paperback edition. Published by Thorsons, London. [Book Review]
Hodge, Stephen "Dead Sea Scrolls" (2001). Published by Piatkus books, London UK. Paperback first edition. [Book Review]
McCall, Andrew "The Medieval Underworld" (1979). Quotes from 2004 Sutton Publishing softback edition.
O'Toole, Edward "Sophia Bestiae" (2006 Jun 06). Published by Aestheteka Press. Quotes taken from a pre-release edition.
Rubenstein, Richard E. "When Jesus Became God: The Struggle to Define Christianity During the Last Days of Rome" (1999). First Harvest edition, 2000. Published by Harcourt, Inc.
Russell, Bertrand "History of Western Philosophy" (1946). Quotes from 2000 edition published by Routledge, London, UK.
Notes:
2006 Aug 14: Added section: Who Were the Original Christians?
2008 May 16: Added ref to new page on Arian Christianity.
Read / Write Comments
By Vexen Crabtree 2006 Jun 17
© 2006 Vexen Crabtree. All rights reserved.